blog banner


Sri Madhwavijaya is the most sacred work which every Madhwa student should read compulsorily. Its chanting by-heart itself yields the benefits. Sri Madhwa Vijaya – (with English translation by Prof. V. Nadgouda) is published in PDF downloadable format: Excellences of Sumadhwa. Madhwa Vijaya or “The story of the victory of Madhva” is a biography of the great Dvaita philosopher Sri Madhvacharya. It is authored by Sri Narayana.

Author: Mazukasa Kigis
Country: Chad
Language: English (Spanish)
Genre: Software
Published (Last): 7 January 2011
Pages: 218
PDF File Size: 17.92 Mb
ePub File Size: 17.76 Mb
ISBN: 832-4-74472-850-7
Downloads: 92095
Price: Free* [*Free Regsitration Required]
Uploader: Shakarn

The chest, the head, the eyes, the feet, the hands, the knees should touch the ground. But if Samavaaya does anything at all, it just makes Paramatma inseparable from Duhkha. The subject matter of this shloka has the reference to the Sootra OM payo. The implication is thus clear that vjaya fitness for Veda adhyayana cannot be self imposed or got by merely reading the Vedas to oneself.

I ordered a book for my mother and it came within a few days from India to NYC!! A fine piece of poetic excellence is noteworthy in verse 26 wherein, this Paramahamsa Sri Madhva has been very ideally compared enhlish a Hamsa Pakshi swan.

This Bhakta was also happy S Achyuta Vijjaya had a sort of pre-sentiment that God would confer a boon upon him in the shape of an eminent disciple. He presented his problem in these words: May we sing in praise: It is capable of setting ablaze even the whole world, yet always under my control. How can you say so when your sacred Vedas proclaim that Paramatma is absolutely untouched by brAnti?

The poet says in verses 44 to Among the scholars who met two are very important viz. No wonder she did so, when enylish Saraswati feels gratified by revering Vayu, like vijjaya. Such experiences of magnificent powers of a Guru are made known to the closest of followers.


The Devataas felt happy when they saw Sri Madhva of moonlike face and lotus-like eyes and endowed with thrity-two marks of divine beauty, Jnaana and Vairagya, fully engrossed in Veda-Gnana. To the Madhwas in fnglish Sumadhwa-Vijaya that hymns the glories of the Olympian founder and exponent is as sacred as the Mangala-Sutra Auspicious Amulet to women-folk and they daily recite it in entirety or in part to sanctify their lives and attain their cherished objectives.

To put it in the poet’s own words, the holy Sishyas of MSri Madhvas were: The pundits challenged him to give out those hundred meanings verse 5.

Sri MadhwaVijaya – Wikipedia

S10 Again, when Sri Madhva came southwards from Badari, after meeting Vedavyasa, he came to the river Ganga, and not finding any boat to ford the riverhimself passed through the river undrenched, reached the opposite bank and enabled all his followers to cross it, through boats went from the opposite bank when they were all alone and dismayed at the situation, especially as it was dark then, forgetting that Sri Madhva was Hanuman and Bheema previously and could save them all.

You have done a great job!!.

Thus, in glory, lives in our memory Sri Madhva, singing the eternal glory of the Infinite Lord, the embodiment of all vjaya attributes. On the return journey, during midnight through a dark forest haunted by ghosts, the party witnessed a person in distress vomiting blood.

The entire universe is eternally dependent on Him. It is customary to first recite the Vayustuti in full and then to commence the Parayana of Madhva Vijaya.

Vasudeva was with him in the circuit camp. His commentary viz Bhavaprakasika on Sumadhva Vijaya is very brief but very instructive.

Sumadhwa Vijaya – English

His face was like that of the moon radiating peace to the world verse In their favor, Sri Krishna killed the demon Pootana. MadhwaVijaya has several commentaries written on it which greatly helps the understanding of the Maha Kavya. It is a masterpiece among Kavyas. Vasudeva even as a child, discharged the obligation of his father by clearing off the debt incurred by him.


This is possible only if we can access to this work at any time, at any place. By the grace of Sri Acharya, his parents were gifted with another son as already told in shloka 26, of Sarga 4. Really both Mukhyaprana Madhwacharya — his incarnation borne of the Supreme Lord Narayana and Sumadhwa-Vijaya the off-spring of Narayana Panditacharya are memorable triumphs, the one in propounding and propagating the unrivalled doctrine Tatwa Vada and the other in artistically documenting the eminence of Madhwacharya and his great works.

Finally, one day his father told him in the course of a discussion of Moksha, that its attainment would be possible only by the upasana of SaGuna Brahma – The God with all auspicious attributes – and not by the upasana of the Nirguna Brahma. Malati Madhava Tika with the Commentary of Harihara.

After defeating a few of the redoubtable Buddist adversaries, he became famous known as “Anumana Theertha” verse 7. The context of the verse is this: The relevant sloka in the first Sarga: It may be presumed that the Ananteswara temple put on a festive appearance on the auspicious day when Vasudeva made the entry into Sanyasa, initiated by Sri Achyutapreksha.

From this, I infer that this universe constituted by five elements must have been created by a sentient Being.